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Highlighting Wildlife in Crisis, ‘The New Big 5’ Celebrates the Diversity of the World’s Animal Denizens
In the Victorian era, big game hunting saw a meteoric rise in popularity, coinciding with Britain’s colonization of numerous regions in the so-called “Scramble for Africa” and the advent of more accurate firearms that galvanized a fashion for amassing “exotic” trophies. Sometimes intended for museums, specimens were often bound for private collections, and creatures that roamed the vast African continent were considered particularly attractive prizes.
Known as the Big Five, the lion, leopard, black rhinoceros, African bush elephant, and African buffalo were considered the most difficult species to hunt on foot. Today, many of these animals are vulnerable and endangered and must be protected in nature reserves in order to prevent being unlawfully hunted to extinction. In his forthcoming book The New Big 5, photographer Graeme Green wants to flip the narrative: “Shooting with a camera, not a gun.”
The New Big 5 is the culmination of a three-year project celebrating the remarkable multiplicity of Earth’s inhabitants, which also aims to raise awareness of the fragility of their existence as their habitats are increasingly threatened due to the climate crisis. In April 2020, Green asked people around the world to suggest what animals they most enjoyed seeing in photographs. More than 3,000 people voted for their favorites, and the list includes species found in Asia and North America, too: elephants, tigers, gorillas, polar bears, and lions. Family life is a particular focus, emphasizing the universally tender relationships of parents rearing their babies.
With more than a million species at risk of extinction worldwide, Green wanted the project “to focus attention on all of the world’s incredible wildlife, large and small, and the urgent need to act together globally to save these animals, our planet, and ourselves.” The book brings together more than 200 photographs by 146 photographers from around the world and contains numerous interviews and essays by some of the foremost conservationists, scientists, and activists working today.
Scheduled for release on April 4, you can pre-order a copy on Bookshop, and visit the project’s website to learn more.
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Through Incisive Paintings, Toni Hamel Highlights Futile and Inadequate Responses to Global Issues
It may be human to err, but Toni Hamel’s characters take mistakes and futility to irrational conclusions. The artist (previously) is known for her keen wit and observations of contemporary life, which she translates into oil paintings that place folly at the center: a woman paints red stripes onto a tulip’s petals, a man gestures toward a celestial Amazon logo, and a team numbers clouds suspended in the sky.
Many of Hamel’s works comment on inadequate responses to major issues like the climate crisis and social inequities, and she often paints scenes with figures undertaking unhelpful and unrelated actions to remedy the problem. Her “Activist” paintings, for example, depict a melting arctic and figures attempting to stop the loss of life and landscape through words alone. Laced with humor and satire, Hamel considers her work a form of protest and “a reflection of my general preoccupations as an artist.”
Currently living and working in Kingston, Ontario, Hamel will have many of the pieces shown here at CK Contemporary in San Francisco in the coming weeks. You can find an archive of her works on her site and Instagram.
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A Mysterious Presence in the Forest Grapples with Change in Guldies’s Stop-Motion Animation ‘MITOSIS’
In his latest stop-motion animation, Alexander Unger, who works as Guldies (previously), presents an idiosyncratic tale set in a nighttime forest. “MITOSIS” follows the transformation of a pine cone into an anthropomorphized log, which in turn morphs into timber, crates, and an idyllic cabin in the woods. Yet an eccentric presence lurks amongst the trees that, frustrated by the changes, confronts their new neighbor and inadvertently prompt the entire cycle to begin again.
“MITOSIS” takes inspiration from the biological process by which a cell produces two identical nuclei in preparation for cell division. It took Unger one year to complete the work, which incorporates 4,425 individual photos. Find more of Guldies’s work on Instagram and YouTube.
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Glitzy Rotting Fruit and Rusted Automobiles by Kathleen Ryan Consider the Tensions of American Consumerism
In Beachcomber, artist Kathleen Ryan (previously) continues her inquiries into consumption and the unsightly remnants of American life. The solo exhibition, on view now at François Ghebaly in Los Angeles, brings together Ryan’s latest works that explore the tension between revulsion and delight, all imbued with a quintessentially California ethos.
Skewered fruits, beach umbrellas, and automotive parts exemplify this relationship between the beautiful and the grotesque through the artist’s signature gemstone treatment. Cobwebs of glimmering quartz crystal tether one side of a rusted Dodge trunk to the other, while precious materials like agate, lapis lazuli, and turquoise become the rotting patches of otherwise supple fare. Each of the sculptures references seaside objects and nostalgic coastal travel, whether through fruit garnishes as in “Deluxe” or the clam-shell folded Volkswagen trunks in “Generator VII.”
Created at life-size or larger, Ryan’s works question the rampant consumerism and a generalized sense of gluttony that pervades much of American sensibilities. She explores kitsch as it relates to class, evoking aspects of suburban life like backyard barbecues and the reverence of cars, road trips, and the wide expanses visible from open highways.
If you’re in Los Angeles, you can see Beachbomber through March 25. Otherwise, find more from Ryan on her site and Instagram.
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Jeffrey Gibson’s Ecstatically Colorful Sculptures Fuse Modernist Aesthetics and Indigenous Traditions
“The land is always speaking and has memory,” Jeffrey Gibson says, as he describes his work in an audio guide for his solo exhibition The Body Electric at SITE Santa Fe last year. “I am frustrated to see how many people continue to abuse the land, take from it, never thank the land, or care for it. Or allow it to rest. So I ask the question: Are you listening? Are we listening?”
Rooted in the myriad ways narratives are constructed and shared, Gibson’s practice incorporates a vivid palette and a multitude of materials that range from glass beads and artificial sinew to fiber fill and sea glass. Vibrant color and graphic forms outline geometric patchworks that include words of affirmation, mottos, and acknowledgments. Quilt-like compositions mingle intricate patterns with symbols and references to myth, Indigenous knowledge, literature, and queer identities.
Throughout his childhood, Gibson moved often and spent periods in Germany, Korea, and the United States, travels that prompted him to suffuse his practice with a multicultural perspective and percolate on popular culture, identity politics, and personal experience. A member of the Chocktaw and Cherokee nations, he fuses the visual languages of Modernism and Indigenous American traditions, drawing inspiration from music, storytelling, and performance. He often incorporates song lyrics into his works or presents provocative snippets of text, like in the bead-framed painting “WHAT WE WANT IS FREE” or one of his Punching Bags titled “I AM A RAINBOW.”
In a group of figurative sculptures, some of which are life-size, Gibson blurs the boundaries between regional traditions and historical eras. He was inspired by a series of dolls from the Plains tribe region that depicted a spectrum of genders, which he encountered when he worked as a Native American Graves Protection and Repatriation Act assistant at Chicago’s Field Museum—NAGPRA is a congressional provision established in 1990 for federal agencies and museums to repatriate or transfer items from their collections to lineal descendants and tribes. Gibson uses these works to explore the way dolls represent the aesthetics of peoples around the world and serve as a medium of social instruction. He carefully avoids assigning the sculptures a gender, which he describes as a proposing a “future hybridity” in which identity and cultural associations are fluid.
A series of intricately beaded bird pieces based on “whimsies” evoke small beaded objects made by Haudenosaunee peoples around the turn of the 20th century that reflect Victorian motifs like paisley or flowers applied to soft objects like boots or pin cushions. “I think they’re beautiful,” Gibson says:
…but they fell into a category of being kitsch novelty because they weren’t seen as being native enough or Victorian enough for the times they were being made in. They were on the shelf of objects that fell outside of clear, culturally-specific objects, and that’s what drew me to them. I was like, ‘Who made these? What are they?’ and I guess I felt myself reflected in them to some degree.
Central to Gibson’s work is a celebration of what he calls “outsider-ness,” collectivity, cross-pollination, kinship, and respect for each other and for the land. Described as Indigenous futurism, his practice emphasizes optimism and a focus on moving forward as he re-contextualizes versions of history that have long misrepresented or omitted Native American stories.
Find more of the artist’s work on his website, and follow updates on Instagram.
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Daniel Agdag’s Playful Rollercoaster Takes a Miniature Approach to Monumental Amusement
Although riders aren’t able to board Daniel Agdag’s rollercoaster, the Australian artist (previously) ensures that his recreational design is structurally sound. Agdag recently completed his largest project to date, a nearly ten-foot big dipper with an elaborately cross-hatched base that mimics the rides. Created during a two-year period, “Lattice” is a miniature rendition of the monumental pastime, built from vellum and “897,560 individual hand-cut cardboard members in the truss section alone,” a component that took about eight months to complete.
The intricate sculpture—which was a commission from the New York City Department of Education and NYC School Construction Authority Public Art for Public Schools in collaboration with the NYC Department of Cultural Affairs Percent for Art program—references Luna Park, a now-defunct chain that began in Coney Island before expanding to locations worldwide. “In fact, the Melbourne Luna Park still has one of the oldest wooden rollercoasters in the world, and this work was very much inspired by a wooden rollercoaster. I thought that was a nice way to link the work’s origin and its destination,” Agdag shares, noting that the “House of Mirrors” section is an ode to the Peter Wiederer Mirror Company that originally occupied the Staten Island site.
Now permanently housed at the Evelyn Lewis Campus—given its location on school property, there’s no public access to view the work—”Lattice” engages with the metaphor of life as a rollercoaster, perpetually moving forward through a series of twists, turns, dips, and peaks. “But this is but one metaphor,” Agdag tells Colossal, explaining that the piece also references a collective spirit. He says:
To me, the representation speaks of systems hidden within the amusement, a considered structure. Constructed of many individual stems and beams, I interpret it as the many people that need to contribute to making society not only function but thrive. The individual structural elements laced together to form a beautiful lattice of strength. Independently they carry little weight, but together they are strengthened and resilient against the forces that try to tear them down.
Agdag shares glimpses into his process and studio on Instagram, where you can follow along with his latest projects.
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Editor's Picks: Art
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