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Art

Unease Emanates from Alexander Harrison’s Painted Portals to an Uncanny World

Through small paintings that often stretch less than a foot, artist Alexander Harrison coaxes scenes of both delicate natural beauty and profound unease. Once-fresh flowers wilt and fall, night descends around a decaying tree with a figure trapped inside, and malicious roots entangle a fleeting foot, puncturing the skin with thorns and cuts. Rendered in acrylic on panel with trompe le’oiel elements that add illusory depth to the tiny portals, the works are brimming with intrigue and mystery about what lies beyond the frame.

The pieces shown here were on view at Kasmin earlier this month in Harrison’s solo show Big World,  a title that alludes to the vast unreality from which he imagines his scenes emerging. Supernatural and uncanny, the works contain recognizable symbols that cite art historical and religious references, while the watermelon of “Down in the Mouth,” for example, draws on the long legacy of racist imagery.  “I see my paintings as another dimension, or a universe that feels like a fever dream as shown through my eyes,” Harrison told Kasmin Review. “I always like to have cosmic symbols in my work, like shooting stars and moons, because that creates distance and curiosity, but I also like to create intimacy by painting the roots under the ground.”

Often reflecting on his upbringing in South Carolina, the artist tends to situate Black men at the center of his pieces, considering the way racism proliferates both American history and life today. In addition to the paintings included in Big World, he also recently completed works featuring Black cowboys and their under-acknowledged legacies. Shown as part of a corrective exhibition at the Harwood Museum of Art in Taos, “Beyond the Horizon” similarly relies on caricature and emanates a sinister, foreboding feeling like that of the works shown here.

To view more of the artist’s paintings, visit Kasmin’s site and Instagram.

 

Art

Magic and Myth Arise from Kristin Kwan’s Surreal Oil Paintings

Kristin Kwan coaxes the magic out of nature in her dreamlike oil paintings. Emphasizing a quiet surrealism centered on plants, animals, and Earth’s landscapes, her works draw on allegories, symbolism, and myth. Suffused with fantastical details, each painting begins “devoid of meaning,” Kwan shares, saying that while they reflect her own musings, she hopes the resulting pieces are open-ended. “I like to think of a painting as some kind of communal scaffold or trellis that meaning can grow on, my own alongside viewers,” the artist recently told Beautiful Bizarre, which awarded her the 2022 art prize for “The Golden Afternoon” shown below.

Kwan is currently preparing for two group shows, one in May at Tugboat Gallery in her current city of Lincoln, Nebraska, and another in August at Seattle’s Roq La Rue. She also has a solo show scheduled for December at Nucleus in Los Angeles. For glimpses into her process and studio and to keep up with her latest works, head to Instagram.

 

Art

Bewildering Reflections and Perspectives Shift in the Hyperrealistic Oil Paintings of Nathan Walsh

In his intricate oil paintings, Nathan Walsh captures the textural sheen of rain on city streets and luminescent reflections in cafe windows. The artist has previously explored different vantage points in elaborate cityscapes, rendering the corners of buildings, corridors of skyscrapers, and expansive bridges in detailed, two-point perspective. Recently, he has further honed ideas around perception and the way the built environment presents uncanny optical illusions in the interplay of people and objects, light, and reflections.

The ideas for Walsh’s compositions often form as he wanders the streets of cities like New York and Paris, making sketches and taking photographs that he brings back to his studio, a converted Welsh Methodist chapel. “Up until last year, my work had been exclusively devoted to the urban landscape,” he tells Colossal, sharing that various objects like those spotted in an antique shop window in Paris’s 7th arrondissement signaled new references to his ideas around place and familiarity. He says:

I would travel, collect information, then return to my studio to respond to that material. “Metaphores” started in the same way: a trip to Paris, wandering aimlessly around the streets looking for ideas. On my return to the U.K., I realised a lot of the photographs and drawings I’d made were touching on similar subject matter to [my] home environment.

Pieces like “Metaphores” or “Rue de Saints” represent a shift in Walsh’s understanding of the urban landscape or more concisely, of how it is experienced. Elaborate window reflections warp our sense of space and fuse realism with imagination, such as in “Monarchs Drift,” in which the artist has spliced together scenes of Chicago and San Francisco. Walsh imbues the works with what he describes as a “hallucinatory quality which is ‘neither here nor there,'” embracing notions of transition, global connections, and his own memories of trips he has taken.

Walsh’s paintings will be featured in a forthcoming book published by Thames & Hudson dedicated to urban landscapes, and you can find more of his work on his website and Instagram.

 

Art

Yellow Halos Laud People of the African Diaspora in Akindele John’s Vibrant Portraits

Nigerian artist Akindele John harbors a profound respect for people of the African Diaspora, which he exemplifies in his vivid, celebratory portraiture. Working in oil on canvas, the artist centers on figures who offer insight into diasporic lineages, as he intertwines historic elements with that of the present day. “My subjects are based on African old ways,” he tells Colossal. “They are real people that tell a story about the African diaspora.”

Often overlaid with ornate botanical motifs or embedded with patterns, the portraits are vibrant and regal and tend to portray figures in moments of contemplation. Yellow halos encircle their faces, elevating each to a position of spiritual wisdom and regard. John shares that he’s drawn to the contrasts within compositions and contemporary interpretations of chiaroscuro, particularly the work of photographer Maria Presser.

The artist is represented by Genre: Urban Arts and frequently shares glimpses into his process and studio on Instagram.

 

Art

Through Incisive Paintings, Toni Hamel Highlights Futile and Inadequate Responses to Global Issues

It may be human to err, but Toni Hamel’s characters take mistakes and futility to irrational conclusions. The artist (previously) is known for her keen wit and observations of contemporary life, which she translates into oil paintings that place folly at the center: a woman paints red stripes onto a tulip’s petals, a man gestures toward a celestial Amazon logo, and a team numbers clouds suspended in the sky.

Many of Hamel’s works comment on inadequate responses to major issues like the climate crisis and social inequities, and she often paints scenes with figures undertaking unhelpful and unrelated actions to remedy the problem. Her “Activist” paintings, for example, depict a melting arctic and figures attempting to stop the loss of life and landscape through words alone. Laced with humor and satire, Hamel considers her work a form of protest and “a reflection of my general preoccupations as an artist.”

Currently living and working in Kingston, Ontario, Hamel will have many of the pieces shown here at CK Contemporary in San Francisco in the coming weeks. You can find an archive of her works on her site and Instagram.

 

Art

Jeffrey Gibson’s Ecstatically Colorful Sculptures Fuse Modernist Aesthetics and Indigenous Traditions

“The land is always speaking and has memory,” Jeffrey Gibson says, as he describes his work in an audio guide for his solo exhibition The Body Electric at SITE Santa Fe last year. “I am frustrated to see how many people continue to abuse the land, take from it, never thank the land, or care for it. Or allow it to rest. So I ask the question: Are you listening? Are we listening?”

Rooted in the myriad ways narratives are constructed and shared, Gibson’s practice incorporates a vivid palette and a multitude of materials that range from glass beads and artificial sinew to fiber fill and sea glass. Vibrant color and graphic forms outline geometric patchworks that include words of affirmation, mottos, and acknowledgments. Quilt-like compositions mingle intricate patterns with symbols and references to myth, Indigenous knowledge, literature, and queer identities.

 

Throughout his childhood, Gibson moved often and spent periods in Germany, Korea, and the United States, travels that prompted him to suffuse his practice with a multicultural perspective and percolate on popular culture, identity politics, and personal experience. A member of the Chocktaw and Cherokee nations, he fuses the visual languages of Modernism and Indigenous American traditions, drawing inspiration from music, storytelling, and performance. He often incorporates song lyrics into his works or presents provocative snippets of text, like in the bead-framed painting “WHAT WE WANT IS FREE” or one of his Punching Bags titled “I AM A RAINBOW.”

In a group of figurative sculptures, some of which are life-size, Gibson blurs the boundaries between regional traditions and historical eras. He was inspired by a series of dolls from the Plains tribe region that depicted a spectrum of genders, which he encountered when he worked as a Native American Graves Protection and Repatriation Act assistant at Chicago’s Field Museum—NAGPRA is a congressional provision established in 1990 for federal agencies and museums to repatriate or transfer items from their collections to lineal descendants and tribes. Gibson uses these works to explore the way dolls represent the aesthetics of peoples around the world and serve as a medium of social instruction. He carefully avoids assigning the sculptures a gender, which he describes as a proposing a “future hybridity” in which identity and cultural associations are fluid.

 

A series of intricately beaded bird pieces based on “whimsies” evoke small beaded objects made by Haudenosaunee peoples around the turn of the 20th century that reflect Victorian motifs like paisley or flowers applied to soft objects like boots or pin cushions. “I think they’re beautiful,” Gibson says:

…but they fell into a category of being kitsch novelty because they weren’t seen as being native enough or Victorian enough for the times they were being made in. They were on the shelf of objects that fell outside of clear, culturally-specific objects, and that’s what drew me to them. I was like, ‘Who made these? What are they?’ and I guess I felt myself reflected in them to some degree.

Central to Gibson’s work is a celebration of what he calls “outsider-ness,” collectivity, cross-pollination, kinship, and respect for each other and for the land. Described as Indigenous futurism, his practice emphasizes optimism and a focus on moving forward as he re-contextualizes versions of history that have long misrepresented or omitted Native American stories.

Find more of the artist’s work on his website, and follow updates on Instagram.