A New Book Chronicles the 125-Year History of the Button, Its Design, and Its Role in Cultural Change
If something is “fit for the back of a postage stamp,” it’s generally understood as lacking depth and nuance. A similarly sized object, however, has been upending that saying for 125 years. From political campaigns to punch lines to keepsakes, the button has packed bits of incredibly rich history into just a few inches. “It seems like a niche little object, but it really tells a very general American history,” collector and manufacturer Christen Carter tells Colossal. The wearable item is, in fact, an entry point into the complexities of the past.
Carter recently co-authored the forthcoming book Button Power—which is available for pre-order on Bookshop—with notable dealer Ted Hake, who’s been collecting the objects for around 60 years. Through composed displays and black-and-white photos, the tome delves into the item’s history, spanning its invention in 1896 to contemporary usages. “Early on people were wearing buttons, and mostly it’s a temporary thing. It’s a moment in time,” Carter says. “They connected you to something else. One-hundred-twenty-five years ago, images weren’t as prevalent as they are now.” Button Power compiles a diverse array of notable figures, from Shirley Chisholm and the Ramones to Rube Goldberg and Muhammad Ali, each represented through the wearable item.
Originally a casual collector, Carter now is responsible for the world’s only museum dedicated to the medium, which is housed in the Chicago-based manufacturer Busy Beaver Button Co. The institution currently boasts more than 40,000 buttons and is accepting donations. Currently, it’s closed because of COVID-19, although a virtual archive of about 9,000 is available to scroll through on its site.
A medium with popularity perpetually in flux, the button has risen and fallen since its creation and notably surged in the 1960s and 1980s as it was used more widely for countercultural movements and protests. Of course, mainstream efforts from political campaigns, public figures, and large-scale events generally still sought out buttons to share their visions. Many of the slogans and broader undertakings of alternative movements that may have evaded popular narratives, however, also are preserved by the object. “It’s a people’s history, too. There are so many things I learned,” Carter notes. One example involved a series centered on transportation. “What is this ‘good road’ stuff about?” she wondered. “I learned that before there was income tax, there was a movement to have infrastructure built.” Telling a story she didn’t learn in school, the buttons offered a glimpse into the advocacy of previous decades.
While the manufacturing process and function hasn’t evolved much, the objects’ value has. Carter notes that when they first emerged, people regarded them as collectibles that were prized as a piece of printed matter. Today, they remain a symbol of the wearer’s political affiliations and interests.
Even social media hasn’t eclipsed the ephemeral object. Although the pithy messages and quips prevalent on sites like Twitter function similarly to the sayings of the button, they lack a material presence and are subject to being deleted or lost when a platform folds. The physical item, on the other hand, has a lasting effect. “It creates a momento,” she says. “It’s not something you can as easily forget about like a Tweet or something like that because you’ll come across it in your sock drawer.” They’re also a more intentional medium, Carter notes, due to the design, manufacturing, and distribution processes and the effort those require.
Overall, buttons are overwhelmingly uplifting, inspiring, or humorous in messaging, even when centered on serious topics or issues. One tells people to “hang in there” while displaying a rendering of a cat clinging to a rope nearby, while another (shown below) simply is emblazoned with the words “I Love Ringo.” The optimism helps to start the inevitable conversations from a constructive point. “More positive buttons make them more wearable,” she says. “A button you have to stand behind. Where online stuff can be pretty anonymous, there’s something about having some skin in the game.”
Despite the mediums’ changes during the last 125 years, the ability to provoke conversation and inspire change is constant. “The person-to-person stuff is just so important, and I think it’s something we’re missing. I would love for buttons to help bridge gaps between human beings because I think in the end, we all want a lot of the same things,” Carter adds.
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Part mural, part sculpture, with elements of tapestry and painting, it’s almost impossible to define the work of Ran Hwang who uses thousands of components including pins, buttons and beads to create these enormous wall-sized images. The works require numerous repetitive motions and Hwang compares her process to a monk achieving zen. Via her artist statement:
I create large icons such as a Buddha or a traditional vase, using materials from the fashion industry. The process of building large installations are time consuming and repetitive and it requires manual effort which provides a form of self-meditation. I hammer thousands of pins into a wall like a monk who, facing the wall, practices Zen.
Starting July 26th Hwang will be exhibiting with Leila Heller Gallery at Art Southampton, featuring one of her newest works, Healing Blossoms (above). The 27-foot long piece is made from paper buttons, beads and sequins that have been gently hammered into 7 large panels. All imagery courtesy Leila Heller Gallery.
East Wind from Old Palace. 180 x 360cm. Three panel, buttons, beads, and pins. 2012.
Healing Blossoms. 170 x 826 cm. Buttons, beads, pins on wooden panel.
Empty Me. 210 x 360cm. Buttons, beads, pins. 2010.
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Highlights below. For the full collection click here.